It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. They know that Jesus came to take away their *sin. ", Jackman points out, “Understanding Christian truth is not a matter of mastering doctrinal formulations, important though they are, or of grasping philosophical ideas like those the Gnostics propagated; but of meeting, knowing and submitting to the person who is truth, ‘so that we may know Him Who is true.’ (The Message of John's Letters), Compare Jesus prayer request to His Father “And this is eternal life, that they may know (ginosko in the present tense = that we may know the Father personally and continue growing in that knowledge) Thee, the only true God, and Jesus Christ whom Thou hast sent." 1 John 5:20 Context. John Stott and James Boice follow B. F. Westcott in arguing that “This” refers to “Him who is true,” in which case all three uses of true refer to the Father. And we are in the Genuine One, in His Son, Jesus Christ. The apostle has stated that “God is light” (1Jn 1:5-note) and that “God is love” (1Jn 4:8-note, 1Jn 4:16-note); he now says, in effect, that “God is life.” At the same time he recalls his opening phrase “concerning the Word of life” (1Jn 1:1-note), which forms his great subject. Did not our blessed Lord say, "I am come a light into the world, that whoever believes on me should not abide in darkness?" John 5:20. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. Again, God is not only the source of truth, He is the one and only genuine God. At John 17:3, eternal life is to KNOW (1) the only true God and (2) Jesus. A Study Of The Letter Of First John – Praying According To The Will Of God Series Contributed by Chuck Brooks on Aug 10, 2020 | 819 views. NASB 1 John 5-8 the Spirit, the water, and the blood; and all three give the same testimony. Chapter 5 concludes the book of 1 John, once again emphasizing the supremacy of love in the Christian experience. And this correspondence and this environment are those I seek. The relationship involves the knowledge… being in the Father, we are in the Son, and, vice versa, being in the Son, we are in the Father. ", The NET Note favors this (one) as referring to Jesus Christ - The pronoun This one (οὗτος, houtos) refers to a person, but it is far from clear whether it should be understood as a reference (1) to God the Father or (2) to Jesus Christ. It is important to know that fellowship with God comes exclusively through Jesus Christ. 2:17-18-note; Heb 4:14–16-note). This power and process of the knowledge of God through the understanding given to us, is set in contrast to the darkness of the world (1Jn 5:19-note; cp. John 10:30; 14:9, 10). 2:5; 3:24; 4:13 By this we know that we love the children of God, when we love God and obey his commandments. 1 John 5:20. John again asserts the Christian certainty that the Son of God has come (1Jn 5:20a), indicates the resultant gift of understanding (1Jn 5:20b), and expresses the resultant experiential realization of believers (1Jn 5:20c)." Author: 1, 2, and 3 John have from earliest times been attributed to the apostle John, who also wrote the Gospel of John. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. The experience just referred to, in the preceding note, is summed up in this. As the NET Note says here hina "gives the purpose of the preceding affirmation: “we know that the Son of God has come and has given us insight (so that we may) know Him who is true.” (NET Note) In other words the chief objective of the gift of understanding is to lead us into a growing (present tense) personal (experiential) knowledge of God. He is the only true God, and he is eternal life. Do I not better understand with what vision and rapture the profoundest of the disciples exclaims, ‘The Son of God is come, and hath given us an understanding, that we might know Him that is true?’ ” (“Natural Law in the Spiritual World”). O the blessedness, which eternity itself can never exhaust, of possessing eternal life! They have devalued Jesus into being merely a righteous man. If the Son is less, if he is not the real God even as the Father is the real God, then this entire epistle and all that it declares about his blood, expiation, our fellowship with God, etc., are futile.''" By the Sun of righteousness arising upon you with healing in his wings and the shining light which he diffuses in your heart. ", Hiebert says “This” may refer either to “him that is true” (the Father) or to Jesus Christ. 1 John 5:20 "This is the true God, and eternal life." He is the true God and t … Throughout His gospel and his letters, the apostle John points to the Lord Jesus Christ as God incarnate - the Word made flesh, Who dwelt among us.. full of grace and truth. Vine sums this up by noting that "God is not an abstract conception, existing in the minds of people who hold certain doctrines, He is a personal reality, revealed in and through the Son, and experienced personally by believers. It is important to know that fellowship with God comes exclusively through Jesus Christ. (The Epistles of John- An Expositional Commentary), Vine adds that 1Jn 5:20 "states the ground upon which believers are assured of the facts mentioned in 1Jn 5:18-note and 1Jn 5:19-note, as to their relationship with God and their consequent condition regarding sin, Satan and the world. Then let us thankfully receive the record of Scripture. 1 John 5:20 "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles.There is no scholarly consensus as to the authorship of the Johannine works.The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. This is the true God, and eternal life." He has "invaded" the world so to speak, not to destroy it but to save it (Jn 3:16). This is the genuine God and life eternal. Bible > 1 John > Chapter 5 > Verse 20 Library • Free Downloads • eBibles Calling this “the clinching statement” of the epistle, Lenski asserts: ''Everything depends on his deity, and his deity means no less than this, that as the Father who is made known to us by him is the only real God (1Th 1:9), so also his Son Jesus Christ “is the real God” and eternal life. Not simply a historic fact but an abiding operation—not ‘came’ (ēlthe) but ‘hath come and hath given us.’ Our faith is not a matter of intellectual theory but of personal and growing acquaintance with God through the enlightenment of Christ’s Spirit (ton alethinon), “the real” as opposed to the false God of the heretics.”, Has come (hēkō) means to have come, have arrived, be present. Ginosko is in the present tense which signifies that we continually know or we have the constant experience of knowing. The content, style, and vocabulary seem to warrant the conclusion that these three epistles were addressed to the same readers as the Gospel of John. The relationship expressed by “in Him” brings us back to the fellowship with God with which John begins the epistle (1Jn 1:3-note). From studying the immediate context, we learn that this very verse mentions “him that is true” two times, and both times it refers to the Father. 1 John 5:20 "This is the true God, and eternal life." This one is the true God and eternal life. John does not hesitate in the least to call Jesus "God" (John 1:1, 18; 20:28). This is the true God, and eternal life. Commentary on 1 John 5:13-17 (Read 1 John 5:13-17) Upon all this evidence, it is but right that we believe on the name of the Son of God. 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