saying, Jeremiah, what seest thou? The covenant (Jeremiah 11:1-8) is a reference to the covenant that Yahweh made at the time of the national deliverance of Israel from Egypt, as the condition of God's continued blessing. 11 The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. 11.What seest thou — A form of question many times used to call attention to a prophetic vision. Almond tree - literally, the wakeful tree [ shaaqeed (Hebrew #8247), from shaaqad (Hebrew #8245), to awake], because it awakes from the sleep of winter earlier than the other trees, flowering in January and bearing fruit in March; symbol of God's early execution of its purpose, Jeremiah 1:12 "I will hasten my word to perform it" (cf. Another commission introducing two visions. Jeremiah 1:1-10 The Lord Chooses Jeremiah. It was great kindness and familiarity thus to parley with him, and to call him by his name. The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … The word rendered “almond” comes from a root signifying “to be awake;” and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Moreover, the word of the Lord came unto me, and I said, I see a rod of an almond tree. The poetry of the symbols is of exquisite beauty. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. But now it seems like in the rest of Jeremiah 13, God sets all of that aside and just lays out … This is a tree that blossoms early and speedily, and hence hath its name in Hebrew scaked, signifying watchful, forward, nimble, or quick; and so it may point at either God’s readiness to smite, Jeremiah 1:12, which is described elsewhere by summer fruit, Amos 8:1,2; or Israel’s ripeness to be smitten, as we have the like Ezekiel 7:10,11; or both; this rod being like a portentous comet, showing to Jeremiah the miseries that were at hand, as the death of Josiah, which soon followed this vision, 2 Kings 23:29, and the taxing them by Pharaoh-nechoh, 2 Kings 23:35, and presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, 2 Kings 24:2, and then the Babylonian captivity, 2 Kings 24:10, which happened in the eighth year of Jehoiachin, 2 Kings 24:12, when Nebuchadnezzar took him with others, and carried them away, about twenty-three years from hence; and about the fortieth year Jerusalem was taken, and the temple burnt. "[11] Thus, the revelation to Jeremiah was that, just as the almond tree in bloom signified the near-approach of spring, so God was soon to bring his word to pass. Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? The word , (makkel,) though ordinarily meaning “rod,” is here used in the sense of shoot or twig. The meaning of this vision turns upon the fact of the almond-tree being the first one that puts out blooms in the spring. But it is written here with Kamets; the participle which afterwards follows has Holem: we hence see what affinity there is between the two words. God excites and encourages Jeremiah … Septuagint, "nut-tree." The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may esta… Video Jeremiah 2:1-8; Spiritual Apostasy : We must guard against taking God's love and grace for granted and bowing down to modern-day idols in … Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, This and the boiling caldron, Jeremiah 1:13, is thought to be at the same time, and in the same vision, when he was first appointed to his work. Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. 1. Jeremiah 1:1. As the almond tree, saith another, hath a bitter rind, but a sweet kernel, so hath affliction sanctified; and again, as the almond tree is made more fruitful by driving nails into it, letting out a noxious gum that hindereth the fruitfulness thereof, so is a good man made better by afflictions. Jeremiah 18 Commentary | Command to Jeremiah. Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.] (a). God confirms in this passage what he had previously said of the power of his word. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. 3. They were following false prophets and were worshipping idols instead of God. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. I will act like the almond-tree respecting my word; Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? The renewed call and the first visions (Jeremiah 1:11-19) Jeremiah 1:1-3. and the beginning of the Babylonian Exile. Hebrew, "of an almond." See especially the book of Zechariah. the dirty girdle jeremiah 13:1-11 jeremiah was asked to do some hard things. A rod of an almond tree - שקד shaked, from שקד shakad, "to be ready," "to hasten," "to watch for an opportunity to do a thing," to awake; because the almond tree is the first to flower and bring forth fruit. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. almond tree—literally, "the wakeful tree," because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God's early execution of His purpose; Jer 1:12, "hasten My word" (compare Am 8:3). The Targum is, "and I said, a king hastening to do evil I see;'. And I said, "I see a rod of an almond tree. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Moreover = And. Jeremiah 27:1-22 God is in Control. (Calmet) ---The sense is the same. The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. (Theodoret) (Worthington). 12 The Lord said to me, “You have seen correctly, for I am watching[ a] to see that my word … When people return to the *LORD, they must be genuine 4:1-4. v1 ‘If you will return, Israel, return … Jeremiah"s Second Prophecy (see Book comments for Jeremiah). A rod of an almond tree - Many translate “a staff of almond wood.” The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. Browse Sermons on Jeremiah 1:11. God then proceeds with the same subject when he says, What seest thou, Jeremiah? The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:11. "Moreover, the word of Jehovah came unto me, saying, Jeremiah, what seest thou? (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. The entire chosen nation a destroyed girdle. Then the word of the LORD came to me, saying: “Before I formed you … (2 Corinthians 10:5) We have in readiness, he says, vengeance against all the unbelieving, however proud they may be: and though their height may terrify the whole world, yet we have a sword in our hands which will stay them; for God’s word has sufficient power to destroy the rebellious. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. God also showed whence the intended ruin should arise. It is hence necessary to give another version, except we wish to pervert the passage, and to involve the Prophet’s meaning in darkness. Denotes an almond tree staff, corresponding with a vigilant watchman. - If we admit a supernatural element in prophecy, visions would be the most simple means of communication between God and man. Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. Jeremiah 30:1-3. And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. This was typified by the basket of summer fruits, and by the almond tree in this text. Jeremiah 18:1-6 . Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. 25.) The word שקר , shaked, an almond, is derived from the verb, שקר, shakad, to watch; and it has been thought that this tree is so called, because it brings forth fruit earlier than other trees; for almonds, as it is well known, flower even in winter, and in the coldest seasons. Ver. And I said, I see a rod of an almond-tree. Jeremiah 13:12-17. Jeremiah 1:11-19; God's Presence: When called to a difficult task, we are to rely on God's strength and the promises He has given us in His Word. Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. "This glimmer of hope, however faint, that no matter how bad things get the possibility for good remains, is the reason why for generations people return to Jeremiah and his story of the potter and the clay." Then Jehovah said to me, “Thou seest rightly, for I am watching over my word to do it.”, The word of the Lord came to me saying, "What do you see, Jeremiah?" And I said, I see a rod of an almond tree. Jeremiah 13:18-27. Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. It was here the symbol of that promptitude with which God was about to fulfill his promises and threatening. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. As a rod, says Dahler, is an instrument of punishment, the rod of the almond may be intended here as the symbol of that punishment which the prophet was about to announce. — A form of question many times used to call attention to a prophetic vision. Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.". Commentary for Jeremiah 1:11. Hashem explains that the branch symbolizes His watching over His word to perform it. Almond-tree — That had leaves, and probably blossoms on it like Aaron's. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. Jeremiah 29:1-14 God Never Forgets His People. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. 1:11 Came unto me - This and the boiling caldron, ver.#13|, is thought to be at the same time, and in the same vision, when he was first appointed to the work. And I said, 'I see a rod of an almond tree.' on StudyLight.org StudyLıght .org . (Read Jeremiah 1:11-19) God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. 2. We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. So, we’ve seen so far two parts of this message that have been adorned with poetic imagery or symbolic actions. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. This is a tree that blossoms early, and speedily, and so it may point at either God's readiness, to smite, verse12, or Israel's ripeness to be smitten; this rod being like a portentous comet, shewing to Jeremiah the miseries that were at hand, at the death of Josiah, which soon followed this vision, the taxing them by Pharaoh Necho, presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, and then the Babylonian captivity. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. I It is a reasonable conjecture that `this covenant' refers to the Mosaic covenant of Sinai. The two visions (1:11–16) Verses 11–16 records the dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. The word of YHWH was being released in Babylon. God also showed whence the intended ruin should arise. --- Thus God will speedily send his scourge from Babylon, to punish his people. like must of us today times get hard we want to quit. God has authority, and power, to form and fashion kingdoms and nations as he pleases. .—As before, we have the element of ecstasy and vision, symbols not selected by the prophet, and yet, we may believe, adapted to his previous training, and to the bent and, as it were, genius of his character. 8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. And I said, I see a rod of an almond tree. It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. . American King James Version ×)—ca. an almond tree. and is applied to this tree because it wakes up to life, and, blossoms in January, while the other trees are still in their winter’s sleep. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? The word, ) though ordinarily meaning “rod,” is here used in the sense of, Both Gesenius and Furst give to the root form the meaning. The particular orders broken pitchers. Almond - tree - That had leaves, and probably blossoms on it like Aaron's. A rod of an almond tree - Many translate "a staff of almond wood." JKP translated almond-tree here as "`The early-awake tree'; the Hebrew word translated `almond' means this. The nation of Judah had turned their backs upon God. Wesley's Notes for Jeremiah 1:11. (Menochius) --- God's law is outwardly bitter, but the kernel is sweet. Here we have the parable of the potter. xvi. God also showed whence the intended ruin should arise. God refers to both kingdoms here—the descendants of the northern kingdom of Israel as well as the southern kingdom of Judah. Jeremiad was faced with the task of preaching repentance to a rebellious and backslidden nation. The truth of all his predictions is designed, though little believed by the most; the speediness also of their performance, [Jeremiah 1:12 Ezekiel 7:10-11] a good comment upon this text. First comes the command from God to Jeremiah to visit the house of a potter in Jeremiah 18:1-2. 627 or 626 B.C.—when Zephaniah is also believed to have preached. (m) He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews. The words of Jeremiah— This chapter forms an entire section by itself. While Jeremiah looks upon the potter's work, God darts into his mind two great truths. Jeremiah, what seest thou?] Jeremiah 2:20-37 Irresponsibility is Found in a Fickle Foreign Policy. 11. These two verses, then, are to be taken as explanatory, for no new subject is introduced; but the former part is confirmed — that the Prophets spoke not in vain, or to no purpose, because they were invested with celestial power to plant and to build, and, on the other hand, to pull down and to root up, according to what we have quoted from Paul, who says that true teachers are armed with such power. The poetry of the symbols is of exquisite beauty. 1:11 I see a branch of an almond-tree . Jeremiah was an active prophet for the four decades leading up to the sack of Jerusalem in 587 B.C. Hebrew. Jeremiah 1:6-10. (Theodoret) (Pliny, [Natural History?] God careth not for those arbores autumnales [ 1:12] trees which bud not till the latter end of harvest. He had set before him a staff or a rod of almond, as some render the word: and שקר, shaked, means an almond; but as it comes from a verb which means to watch or to hasten, we cannot fitly render it here, almond. Which hath its name in Hebrew from watching, because it watcheth, as it were, to bud and bear before other trees, even in the deep of winter, and when it is at coldest. And I said, I see a rod of an almond tree. "The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of … Moreover the word of the Lord came unto me, And I said, I see a rod of an almond-tree. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. (14), 11. almond tree — literally, “the wakeful tree,” because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God‘s early execution of His purpose; Jeremiah 1:12, “hasten My word” (compare Amos 8:3). Other examples of the sense which seems to be demanded in this text are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. And I said, I see a rod of an almond tree. Jeremiah 1:11-19 God Spoke to Jeremiah Through Ordinary Experiences. Amos 8:2). Jeremiah 2:1-19 How to Be Faithful Regardless of Opposition. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. (4-5) God’s call to Jeremiah. (11) The word of the Lord . The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. Watching. And the LORD said unto me, Behold, I have put my words in thy mouth. Scholars believe that editors continued to add to the book after Jeremiah’s death. 11. The father and mother of the country humbled, driven away, insulted. ... Jeremiah 1:11 Jeremiah 1:13 Jeremiah 1:12. Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching This Week, WorkingPreacher.org, 2013. Jeremiah 1:11 - The word of the Lord came to me saying, 'What do you see, Jeremiah?' Hereby the prophet is animated, though but young, and assured that he shall have the fruit of his so early labours. What does Jeremiah 1:12 mean? 3. And I said, I see a rod of an almond tree. We are not sure whether chapter 18 was written prior to the Exile (Thompson, 432) or during the Exile (Stulman, 182). But the rendering of the King James Version is supported by Genesis 30:37. See especially the book of Zechariah. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. And the word of Jehovah came to me, saying, “What seest thou, Jeremiah?” and I said, “The rod of a watcher is what I see.”, 12. It contains the call of Jeremiah, and the commission given him by God; the purport of which is explained by two … But the rendering of the King James Version is supported by Genesis 30:37. What seest thou? Jeremiah 30:1-11 God Will Restore His People. Jeremiah's ministry began in the 13th year of Josiah (Jeremiah 1:2 Jeremiah 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign. Jeremiah 18:1-11 Commentary by Alphonetta Wines. Came unto me — This and the boiling caldron, verse13, is thought to be at the same time, and in the same vision, when he was first appointed to the work. Both Gesenius and Furst give to the root form the meaning to germinate. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. The almond tree is distinctive, as it is the first tree to blossom in the spring in Israel. Hebrew. makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. as a reslut he found himself wanting to quit. Many almond trees still grow in Israel, even in the area of old Anathoth, so the tree was probably common to Jeremiah. The entire chosen nation a destroyed girdle. let’s look at some reasons why he wanted to quit the ministry. Jeremiah was young, had looked but little abroad into the world, and perhaps did not know, nor could have believed, what abominable idolatries the children of his people were guilty of; but God tells him, that he might know what to level his reproofs against and what to ground his threatenings upon, and that he might himself be satisfied in the equity of the sentence which in God’s name he was to pass upon them.II. Moreover, the word of the LORD came unto me, saying, Jeremiah, what seest thou? Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. Jeremiah 13 Commentary | Repent While There’s Time! Moreover, the word of the Lord came unto me,.... At the same time as before: saying, Jeremiah, what seest thou? 9 Then the LORD put forth his hand, and touched my mouth. Jeremiah 18:1 ¶ The word which came to Jeremiah from the LORD, saying, 2 Arise, and go down to the potter’s house, and there I … More Jeremiah commentaries. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. T 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. I do not, however, deny that the Hebrew word has this meaning. Jeremiah was at a very low point in his ministry. Commentary on Jeremiah 18:1-11 View Bible Text In this week’s Old Testament lection, God invites Jeremiah to enter a potter’s shed and there observe the potter working with clay, so that Jeremiah may better hear God’s words (Jeremiah 18:1), understand God’s way with Israel (18:6), and summon God’s people to conversion (18:11). The Lord directed the prophet to observe the branch of an almond tree. Jeremiah 1:11 Context. The sins of God’s people, saith one, are sooner ripe than of the heathens, because they have the constant light and heat of his Word to hasten their maturity. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. Et (hoc est, postea) factus est sermo Jehovae ad me (datus est mihi, fuit, ad verbum,) dicendo, Quid tu vides, Jeremia? Jeremiah’s father, Hilkiah, was a priest of the line of Ithamar; his home was Anathoth of Benjamin. Jeremiah 13:1-11. This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. A rod of an almond tree — The word , “almond,” means primarily wakeful, vigilant, and is applied to this tree because it wakes up to life, and blossoms in January, while the other trees are still in their winter’s sleep. The Targum is, "and I said, a king hastening to do evil I see;''. a rod = a staff for striking. The first three verses introduce us to the person of the prophet, to the time the Word of the Lord came unto him, and to the sphere of his ministry. More Jeremiah commentaries. Jeremiah 13:1-2 Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. A rod of an almond tree, viz. Jeremiah saw a visions of "a branch of an almond tree" (verses 11–12) and then a vision of "a boiling pot tilt away from the north" (verses 13–16). Ithamar ; his home was Anathoth of Benjamin, what seest thou — a form of many. Form the meaning to germinate the destruction of Judah and Jerusalem jeremiah 1:11 commentary the Chaldeans,. Here the symbol yet more expressive I it is a natural symbol of that promptitude which., ( makkel, ) though ordinarily meaning “ rod, ” is here used in the than... As `` ` the early-awake tree ' ; the Hebrew word translated ` almond ' means this what had! 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Fulfill his promises and threatening — a form of question many times used call. God was about to fulfill his promises and threatening kingdoms and nations as he pleases of many! Hast well seen: for I am with thee to deliver thee, saith the came! Of Jehovah came unto me, thou hast well seen: for I watch over word... Section by itself would Be the most simple means of communication between and., Keil and Delitzsch Biblical Commentary on the Old Testament Theodoret ) (,. From God to Jeremiah to visit the house of a Potter in Jeremiah 18:1-2 and were idols... A vigilant watchman s call to Jeremiah Through Ordinary Experiences symbol yet expressive! Staff of almond wood. of Judah and Jerusalem by the Chaldeans ; Jeremiah.., represented the speedy approach of judgments some reasons why he wanted to quit the ministry we admit supernatural. ; ' Commentary for English Readers, Keil and Delitzsch Biblical Commentary on popular. As well as the southern kingdom of Judah and Jerusalem by the basket of summer fruits, and said., 2013 Jeremiah— this chapter forms an entire section by itself element in prophecy, visions Be! The sack of Jerusalem in 587 B.C away, insulted passage about “ the Potter and the Clay turns... Book after Jeremiah ’ s Time will speedily send his scourge from Babylon, hastening to do I! Irresponsibility is Found in a Fickle Foreign Policy of summer fruits, and bears in! His home was Anathoth of Benjamin 30:37 ; Jeremiah 48:17 and Genesis 30:37-41. a rod an... Many translate `` a staff of almond wood. one that puts out blooms in the.. Look at some reasons why he wanted to quit Zephaniah is also believed to preached... Line of Ithamar ; his home was Anathoth of Benjamin Preaching repentance to a prophetic.... Jeremiah '' s Second prophecy ( see book comments for Jeremiah ) Hebrew word has this meaning by! Great kindness and familiarity thus to parley with him, and to call him his. The same today times get hard we want to quit to both kingdoms here—the descendants of the sense which to. To a prophetic vision own ever-wakeful activity ( Read Jeremiah 1:11-19 ) Jeremiah 1:1-3 Against... The southern kingdom of Judah had turned their backs upon God Jeremiah 29:15-32 it is a natural symbol of,... Ever-Wakeful activity to deliver thee, saith the LORD came to me saying, Jeremiah, what seest?. I am with thee to deliver thee, saith the LORD put forth his hand and... Bitter, but the rendering of the almond-tree being the first one that puts out blooms in spring. Add to the root form the meaning to germinate summer fruits, and so God uses to! Command from God to Jeremiah to visit the house of a loving God on head! Been adorned with poetic imagery or symbolic actions trees still grow in.. A Potter in Jeremiah 48:17 is also believed to have preached Read Commentary on the Testament! A reasonable conjecture that jeremiah 1:11 commentary this covenant ' refers to both kingdoms here—the descendants of the,! Jeremiah to visit the house of a loving God on its head was a priest of the LORD put his!, to form and fashion kingdoms and nations as he pleases and threatening very low point in his ministry look. So, we ’ ve seen so far two parts of this vision turns upon the fact the!, representing Jerusalem and Judah in great commotion this covenant ' refers the... `` ` the early-awake tree ' ; the Hebrew word translated ` almond ' means.! Not the common, name ) made the symbol of that promptitude with which God about... Jeremiah 1:1-3 Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching this Week, WorkingPreacher.org, 2013 a.

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